| Outline what your beliefs are? |
Ancestors. |
|
One god, one Creator. |
God and son of God, Jesus. |
Combined the concept of faith, peoplehood
and nationhood. |
All have one God and no-one is in the
wrong. |
Various possible cultural and religious
dimensions. |
| How do you
practice your beliefs? |
Speaking to ancestors. |
Diagnosing by speaking to ancestors
or throwing bones. |
Prayer. And it is
a way of life , a system with rules and regulations. |
Prayer. |
Through prayer. |
We respect everyone's believes and
do good in life to earn a good afterlife. |
Meditation and acupuncture. |
| Significance
of living and death? |
One is where you join your ancestors
to guide. |
Dying is when your soul leaves your
body. |
We all have a limited life span.
On earth to be tested whether to go to heaven or hell. The almighty God wants us back, nothing is forever. Soul has departed our flesh. |
Death is entering heaven or hell. |
It is like a rebirth. It
is a finite end to a part of God's ongoing creation, a natural
occurrence, appointed time of ending a solitary life. High
value on presentation of life. |
Death is rebirth into another life.
Part of an endless life cycle. |
|
| When did
you start practicing you beliefs? |
1993. |
1996. |
You are born into the family. But at
9 you are allowed to choose what you want. |
|
From beginning, initiated when small. |
|
|
| Understanding about coma
and states of consciousness? |
Between this world and whatever comes
next. |
In a dimension where there is no connection
between body and soul. |
The mind of the person is gone. |
To a deeper level of unconscious state,
but still a cognitive part. A life journey. |
Oerson is conscious, just extreme altered
state, still able to feel and hear etc. |
|
|
| Difference between
consciousness and unconsciousness? |
They are still partly aware of the
world and still have a cognitive part to them. |
Depends on soul or body point of view. |
Mind present, mind not present. |
Entire awareness and partial awareness. |
Conscious aware, unconscious not aware |
|
|
| Encountered
a comatose person? |
Yes, mother. |
Know of one. |
Yes. |
Yes. |
Yes. |
|
Yes. |
| How do you feel about the western medical model? |
See people as machines without feelings/senses,
do things not to improve quality of life. |
They are doing they're job from the
clinical point of view. |
The doctors know their knowledge from
a physical body point of view and we should trust that they
know what they are doing. Muslims are advised to seek medical advise from a doctor. |
I feel the doctors are doing all they
can. Mindful and respectful. They try to look at all aspects
holistically with a multidisciplinary team, not alone. |
Illness is a fearful experience because
of high value on human life, consequently a high value is
placed on physicians and efficacy of medicine. Trust
the doctors knowledge. |
Buddha in the past encouraged people
to seek medical treatment when they were sick. |
They know their medical side/aspect.
It not that they don't know what they are doing, its that
they have a different type of knowledge. |
| Any ceremonies or rituals for a person in coma? |
Speaking, touch, music, candles, herbal
remedy , ritual or speaking to ancestors to choose which.
To draw the spirit in the right direction. |
Make sure body functions and the soul
comes back, speak to them and hold their hand (touch) keeps
them alive for longer. Treat patient from body and soul perspective. |
Pray for them to have a good passing
or better health and recite verses from the holy Quran that
the person won't die from spiritual thirst. |
Prayer and talking to the family etc.
Go according to Maslow theory of needs. 1st, warmth, water,
cleaning, 2nd spiritual and 3rd. |
Pray for persons recovery 3x a week.
Doesn't require a hospital visit, can occur from a distance.
And speaking to them and touch. |
Monks providing some special praying
service if around. When sick, family members gather around
and chant the name of Amitabha Buddha. |
Pray, touch and talk. |
| Agree with
western medical model procedures? |
The person does not need to be inflicted
with pain whilst possibility of still partially conscious. |
Partially. |
The doctor knows the concerns, I trust
them. |
They are doing their best. |
|
Respect all beliefs. |
Trust what they do |
| Do you believe your religion
has a more holistic approach? |
We look at the patient and family.
We give reassurance. We look at the person as a whole. |
Yes, as we see body and soul. And there
are various levels of consciousness. |
The doctor is there to treat the physical
body, we are there to treat spiritual being. Together we heal
the patient. |
Looking after them in a holistic manner,
cultural, spiritual, physical, social. |
Believe in intervention from spiritual
side. But trust doctors work. Work together. |
Buddha advised that, "whenever
you are sick, don't allow your mind to be sick". |
We give peace to people. |
| What is the cause of coma and unconsciousness? |
Physical accidents. |
Fear, physical accidents, soul leaving
body, or body not functioning. |
Due to illness or brain damage. Mediated
by their one god, as it is their time. |
Physical accidents, metabolic problems. |
Physical accidents. |
Some sickness and ill health is a blessing
in disguise. |
Physical accidents or high states of
emotionality. |
| Explain difference
between process of dying and being dead? |
One you have entered the other world,
the other you are in transition and still partly cognitive. |
If brain dead, the radio for communication
is not functioning. But brain storm occurs, which is the presence
of another spirit. |
Dead, you are with the almighty god.
God makes us die daily at night when we sleep. |
|
|
The encounter after death ranges over
symbolic 49 days, ranges from "clear light" to horrible
hallucinations. During clear light communication to person
NB. |
Dead is when you are not conscious
at all. |
| What do you believe are the
rights of comatose people? |
To be treated as humanely as possible,
with feelings etc. |
Treated humanely. |
To be treated respectively. |
Rights of a normal living being. Keep
fed, cleaned, attention etc. |
Normal human rights. |
|
Normal human rights. |
| Do you believe organ
donation is ethical? |
No, we do not know if that person has
become brain dead or not. |
If person is brain dead. But chance
that spirit might possess the other person. |
If person is brain dead and nothing
can be done. |
|
If that is what the person wanted. |
Have to delay movement of body to let
soul free. But many feel they want to donate organs. |
If classified brain dead |
| Do you believe its right to
intervene with coma patient? |
If it improves the quality of life
yes. |
With eating you are engaging, but with
pain you are forcing them away. |
Yes, trust what doctors are doing. |
|
Yes, we must trust the doctors. |
|
Yes. |
| Do you believe its right to
take away life support? |
We never know if that person is brain
dead or not. |
One God. |
If you can't bring the patient back.
Have to trust the doctor. |
Medical decision and intervention.
Can't say its wrong. |
Not really. But if no other options. |
Death is looked at as a part of life. |
If nothing can be done. |
| What impact/difference
does your practice make? |
We give holistic care in the sense
of body, soul and mind. |
Sangoma can be used as a diagnostic
machine. |
Comfort, peace. |
To listen and give christ-like caring. |
Comfort and give peace. |
Peace and harmony and respect. |
Peace. |